Addition of Quraish's Bid'ah to Ibrahimi Deen:

Addition of Quraish's Bid'ah to Ibrahimi Deen: 

 The innovations added and followed by Quraish in Deen Ibrahimi were the main form of religious beliefs and religious rituals of Arabs during Jahiliyyah period. Some of the rituals of the true religion introduced by Ibrahim (A.S.) still remained. That is, they did not completely abandon the religion introduced by Ibrahim (a.s.), as a result, they used to show respect and circumambulate the Baytullah as usual, perform Umrah and Hajj, stay at Arafa and Muzdalifah, and sacrifice the animals of Hadeeee. 

Although they observed some customs and rituals of Sanatan Islam, in fact, in terms of religious beliefs, they had so many shirk-bid'at gatherings that the rituals of true religion became completely meaningless. The other innovations that the Arabs adopted are as follows: 

1. The Quraish claimed that they were the descendants of Ibrahim (as) and that they were the protectors and guardians of the Haram Sharif and the true inhabitants of Makkah. No one is their equal and no one deserves what they deserve. For all these reasons they used to call themselves 'Hums' (valiant and strong). Therefore, they felt that they should not move beyond the Haram boundary. So during the Hajj season they did not go to Arafat and from there they did not perform Tawaf. They used to stay in Muzdalifah and perform Tawaf from there. In order to correct their innovation, Allah has instructed: 

‏(‏ثُمَّ أَفِيْضُوْا مِنْ حَيْثُ أَفَاضَ النَّاسُ‏)‏ ‏[‏البقرة‏:‏199] 

'Then you will return from where people return.' (Al-Baqara 2 : 199) 

2. They also had another innovation, they used to say that it is not right for the Humsad (Quraysh) to make cheese and ghee in the state of Ihram, and it is also not right for them to enter a house made of wool (i.e. a blanket camp). It 4. Another innovation is known and that is, they ordered the residents outside the Haram to perform their first Tawaf after entering the Haram wearing clothes collected from Hums. In view of this, if it is not possible to collect the clothes of Hums, the men would perform Tawaf in the naked state and the women would take off their clothes and put on a small open dress and perform Tawaf in that state. During Tawaf, they used to recite this stanza of poetry: is also not right to seek shelter in  

anything other than a tent made of leather if shade is required.

3. Another issue of their innovation was that they used to say that it is not permissible for Hajj and Umrah pilgrims from outside the Haram to eat food or anything similar from outside the Haram.

اليـوم يبـدو بعضـه أو كله ** ومـا بدا منـه فـلا أحلـه

"Today some or all of the pubic area will be exposed, but I do not deem it lawful to see what is exposed."

In order to abstain from all these obscenities, Allah Ta'ala has instructed: 

‏(‏يَا بَنِيْ آدَمَ خُذُوْا زِيْنَتَكُمْ عِندَ كُلِّ مَسْجِدٍ‏)‏ 

O son of Adam! At the time of every Salat, you accept adornment. (Al-A'raf 7:31) 

On the other hand, if a woman or a man considered himself to be of high status and performed Tawaf in a dress brought from outside the Haram, then he would have to throw away this dress after Tawaf. As a result, neither they nor anyone else would benefit.

5. There was another matter of innovation, they did not enter the house through the door in the state of Ihram. To enter the house, they used to make a big hole at the back of the house and come and go through that hole. They considered this act as a virtuous act just like Abodha and Ahammak. In order to refrain from such actions, Allah Ta'ala has mentioned in the Holy Qur'an:

‏(‏وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوْا الْبُيُوْتَ مِن ظُهُوْرِهَا وَلٰـكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوْا الْبُيُوْتَ مِنْ أَبْوَابِهَا وَاتَّقُوْا اللهَ لَعَلَّكُمْ تُفْلِحُوْنَ‏)‏ ‏[‏البقرة‏:‏189‏]‏ 

"There is no virtue in the house which you enter from the back, but there is virtue in one who practices piety, so enter the house through the (front) doors and fear Allah, that you may be successful" (Al-Baqara). 2:189) 

"There is no virtue in the house which you enter from the back, but there is virtue in one who practices piety, so enter the house through the (front) doors and fear Allah, that you may be successful" (Al-Baqara). 2:189) 

Based on the above discussion, the image of religion depicted in our mental perspective was the nature of the religion of the common Arabs. The true and traditional Islam introduced by Ibrahim (A.S.) was buried under the cover of idolatry, shirk, innovation, fantasy, superstition, obscenity, etc. 

In addition, Judaism, Christianity, the earliest Persian priesthood, and Sabaeanism were active in various regions of the Arabian Peninsula. So a brief history and historical background of all of them is discussed: 

Judaism: At least two ages of Jews lived in the Arabian Peninsula. The first age relates to the time when the Jews were forced to emigrate due to the conquest of Babylon and Assyria in Palestine. Mass arrests of Jews by the army, the destruction and destruction of Jewish settlements by Bukhtunassar, the destruction of their places of worship, and the mass exodus from Babylon caused a group of Jews to leave Palestine and settle in the northern Hijaz. 

The second phase began when the Romans, led by Titus Rumi, took Palestine by force in 70 AD. During that time many of the Jewish settlements of the Romans were destroyed and their synagogues were damaged. As a result, many Jewish tribes fled to the Hijaz and were forced to seek refuge in Yathrib, Khaybar and Taima. They established permanent settlements in all those places and built forts and forts. 

A kind of Jewish tradition was introduced among the Arabs through the aforementioned emigrant Jews. This Arab-Jewish fusion began before the advent of Islam, gaining particular importance in the context of rapidly changing political conditions and events during the early Islamic period. Notable Jewish tribes at the time of the advent of Islam were the Khaybar, the Nazeer, the Mustalaq, the Quraish, and the Qayanukba respectively. The famous Samhudi in his book 'Wafaul Wafa' mentioned on page 116 that at that time the number of Jewish tribes was more than twenty (20). 

Judaism flourished in Yemen. Tubban As'ad Abu Karab was the master of its spread here. This person went to Yasrib to fight. There he converted to Judaism and accompanied two Jewish scholars from Banu Qurayzah to Yemen. In this way Judaism spread in Yemen. 

After Abu Qarab, his son Yusuf Yusuf Nawas was appointed as the ruler of Yemen. After taking over, he attacked the Nazarene Christians and began to press hard for the imposition of Judaism. But despite great pressure, the Christians refused to accept the Jewish doctrine, and as a result, Jonah dug a pit, built a pit of fire, and threw many into the pit, young, old, male and female. 

‏(‏قُتِلَ أَصْحَابُ الْأُخْدُوْدِ النَّارِ ذَاتِ الْوَقُوْدِ إِذْ هُمْ عَلَيْهَا قُعُوْدٌ وَهُمْ عَلٰى مَا يَفْعَلُوْنَ بِالْمُؤْمِنِيْنَ شُهُوْدٌ‏)‏ ‏[‏البروج‏: ‏4‏-‏ 7‏] 

"Destroyed hole walla 5. (In which there was) a burning fuel fire, 6. When they sat on the edge of the pit 7. And they were seeing what they were doing with the believers.' (Al-Buruj 85:4-7) 

Christianity: All that is known about Christianity is that its arrival in the cities of Arabia took place through the conquerors after the Abyssinian and Rumian conquests. It has already been said that Abyssinian rule over Yemen was first established in 340 AD but their rule did not last long. It fell out of their hands between 370 and 378 AD. In the meantime, the Christian missionaries continued to carry out extensive propaganda work. At that time an old man arrived in Najran whose prayers were said to be accepted by Allah. He was a very respectable and virtuous man. His name was Fayoum. He continued to preach the Christian doctrine in Nazran with great devotion. The influence of his preaching work on the people of Nazran continued to reflect very effectively. They saw in him some miracles that made their faith more solid. Then they all converted to Christianity. 

Then the Abyssinians took over the state of Abrahah al-Ashram for the second time in 525 AD in retaliation for the demonic actions of Nu Nawaws burning Christians in pits. After becoming the head of the state, he devoted himself to the propagation and propagation of Christian doctrine with new zeal. The result of his efforts is the construction of another Ka'bah in Yemen and the invitation to the Arabs to perform Hajj in the Ka'bah he built. Ruler Abraha did not stop at just building another Kaabah house and calling for Hajj. Far from destroying the Kaaba in Khana, he himself was completely destroyed by the wrath of Allah Ta'ala along with a huge army of elephants. As stated in the Surah "Elephants" of the Holy Quran. This incident of Surah Fiel has become a burning example for the learning of all people of all ages. 

On the other hand, due to the proximity of the Roman territories, the Christian doctrine began to spread among the Ale Ghassan, Banu Taghlib, Banu Tay and other Arab tribes. The Arab emperors of Hira are also known to have converted to Christianity. 

Majusi doctrine: As far as is known about the Majusi doctrine, this doctrine became very dominant and established in the Arab lands near Persia, such as in Iraq, Bahrain (Al Ahsa), Hazara and the Arabian Gulf border region. Moreover, even during the Persian rule in Yemen, one or two isolated Magusians adopted the doctrine. 

Sabi doctrine: Then there is the Sabi doctrine. It is a doctrine whose followers recognize the influence of the stars and their various orbits and constellations as governing the universe. From the documents that have been recovered during the excavation of the ruins of ancient cities in Iraq and other countries, it is clear that it is the Qaldani of Ibrahim (A.S.). Doctrine of community. Many inhabitants of ancient Syria and Yemen followed this doctrine. But later, when the Jewish doctrine and later the Christian doctrine spread, the foundation of this Sabi doctrine was loosened and the burning lamp was gradually extinguished. But still some adherents of this doctrine remain in Iraq and in the regions bordering the Arabian Gulf. 

Again, in some parts of Arabia, some followers of atheistic doctrines were seen. They come here by way of diamonds. For example, some of the Quraysh were found in Persia who went there for business purposes.