Series Episode: Political Situation

 Political Situation 

(الحَالَةُ السِّيَاسِيَةُ) 

The tribes and patriarchs of the Arabian Peninsula have been discussed earlier. We believe that it is necessary to shed some light on the contemporary political situation.  

The political situation of the countries bordering the three sides of the Arabian Peninsula was highly unstable, chaotic and prone to decline. The human group of the society was divided into two classes, either the master or the slave, or the king or the subject. No matter the title of Manib, Raja, Dalpati, Narapati, all welfare or privileges of social life were reserved for them, especially for external leaders. On the other hand, arranging all the comforts, happiness and prosperity of Dalpati or Narpatis and The masses and the slaves had to work hard for the materials. More simply and clearly, it can be said that the subjects were like the grain fields from which all the revenue of the state was derived. The state heroes used all these earnings for their pleasures, lust, lust and other various vices. The will or reluctance of ordinary people had no value. The fire of torture and oppression continued to rain on them in hundreds of streams. In a word, what is meant by autocratic rule reached its peak in those regions. So, there was no other option but to cover the faces of the helpless people. 

The tribes living around those areas also had to suffer from these lawless persecutions at times. They had to run away to Digbidi after being poisoned by the avarice, selfishness and senseless egoism of the said dictatorial leaders. These leaders sometimes strengthened the hands of the Iraqis by advancing a little further in the pursuit of their nefarious interests, sometimes keeping pace with the Syrians. 

The tribes that lived in the interior of the Arabian Peninsula had various problems and chaotic conditions in their way of life. The atmosphere is heated due to various reasons, such as tribal feuds, hereditary enmity, religious disagreements, communal hatred etc. The people of each tribe always stood for their own tribe, be it on truth or falsehood. If established there would be no question of scrutiny. As stated in their mouthpiece: 

وما أنا إلا من غَزَِّية إن غَوَتْ ** غويت، وإن ترشد غزية أرشد 

I am also one of the Ghazia tribe. If he goes astray I shall also go astray and if he goes astray I shall be guided.

There was no director within Arabia to strengthen their voice and no refuge from danger or Problems - Where they can be sheltered in times of crisis and on whom they can depend in times of need. 

But yes, there is no doubt that the peninsular state of Hijaz was somehow considered to be the seat of honor and considered to be the center of religion and the director and protector of religious practices. In fact, this state was a hybrid form of secular administration and religious priestly theorists. By this the status of the Arabs was raised in the name of religious management and the Haram Sharif and the Ash- 

The administrative work of the side was conducted regularly. They were the ones who managed to meet the needs of the visitors of Baitullah and to maintain the commandments of Ibrahim Shariah. But this state was so weak that it did not have the capacity to bear the weight of all the internal responsibilities of Arabia. This fact was clearly proved during the Abyssinian invasion.